Indaba I - From Crisis to Clarity: Insights from Indigenous Teachings with Tom Blue Wolf - Part 1
The salient theme of this podcast episode centers on the invaluable wisdom imparted by Indigenous teachings in navigating the unprecedented challenges confronting humanity today. We engage in a profound dialogue with Tom Bluewolf, a distinguished founder and director of Earthkeepers and Company, who elucidates the critical importance of fostering a harmonious relationship with both the Earth and one another. Through his extensive experiences as a spiritual guide and environmentalist, he emphasizes the detrimental consequences of perceiving ourselves as separate from nature, advocating instead for a collective consciousness rooted in kinship and respect. Our conversation explores the transformative potential inherent in altering the narrative surrounding our interactions, underscoring the necessity of kindness and empathy in our daily discourse. Ultimately, we seek to illuminate pathways toward a more compassionate and sustainable future, urging listeners to reflect on their language and its power to shape our shared reality.
Takeaways:
- Tom Bluewolf, the founder of Earthkeepers, emphasizes the significance of nurturing our relationship with the Earth and each other in today’s chaotic world.
- Indigenous wisdom teaches us that humanity's separation from nature leads to detrimental consequences for both the environment and our well-being.
- The podcast discusses how language shapes our reality and highlights the importance of using kind and respectful communication to foster positive change.
- A story was shared about a village's unique approach to rehabilitation, which emphasizes community support and compassion over punitive measures.
- The conversation explores the concept of interconnectedness, suggesting that our words and actions resonate throughout the universe, impacting both ourselves and the environment.
- Tom Bluewolf encourages listeners to remember their shared humanity and the fundamental connection we have with the Earth, urging a return to empathy and kindness.
Links referenced in this episode:
Companies mentioned in this episode:
- Earthkeepers
- Intuitive Sound
00:00 - Untitled
00:06 - Introduction to Tom Bluewolf and Earthkeepers
02:35 - Indigenous Wisdom in Contemporary Times
10:37 - The Importance of Language in Creating Change
18:35 - The Purity of Conversation and Language
32:41 - The Journey of Truth and Beauty
40:57 - The Rise of New Energy
Foreign.
Speaker BTom Bluewolf is founder and director of Earthkeepers and Company, a nonprofit organization dedicated to educating people of all ages on the importance of relationship with the Earth and each other.
Speaker BHe is a charter member of the World Council of Elders, the Indigenous Healers association, and travels the world teaching workshops, conducting ceremonies, and inspiring hearts with the message of peace and harmony with all our relations.
Speaker BHe is a board member of several local, regional, and national environmental organizations and active in many roles with youth programs around the country.
Speaker BHe has appeared on many radio and television programs, written hundreds of articles to present the views of the Earthkeepers Organization, and has received numerous awards and acknowledgments for his work with Earthkeepers over the past 34 years.
Speaker BTom is a Native American, Spanish spiritual guide, tribal ambassador, peacemaker, and faith keeper.
Speaker BHe is a musician, artist, herbalist, naturopath, environmentalist, author, and lecturer.
Speaker BTom was born in Southern Alabama, raised and taught in the traditional ways by his Creek grandparents.
Speaker BTom has tribal affiliation with the Yafala band Star Clan of the Eastern Lower Muscogee Creek Nation.
Speaker BHe composed and co wrote the album Sacred Ground with Danny Begay as Spirit Keepers on the Intuitive Sound music label in 1999, which can be found on the intuitivesound.com website and the Intuitive Sound YouTube channel.
Speaker AWell, welcome to the Nexus, Tom Bluewolf, my old friend.
Speaker AHow are you?
Speaker CI'm good, thank you.
Speaker CHow are you?
Speaker AI am above average, but I'm getting better.
Speaker AThere's good to see you.
Speaker AGood to see you too.
Speaker AWe've just for full disclosure, I think we've known each other for about three decades now.
Speaker AMaybe accounting and counting, but you know, when you get to the seasoned state that we are in, you know, you kind of counting isn't as important as it used to be, but it is relevant to, you know, to a track record, to, you know, there's a bunch of experiences that we have over the course of space and time.
Speaker AThose experiences add to our perspective and the way that we look at the world around us.
Speaker AAnd today, having this conversation with you about Indigenous teachings and wisdom and how that applies to what we're seeing in this, what I consider a transformative disruption in humanity and how those teachings and the wisdom of the Indigenous ancient peoples really can provide some guidance and some clarity to this chaotic time.
Speaker CI think.
Speaker ASo you would hope so, right?
Speaker AI mean, one of the things that I've noticed, and I'm sure you have as well, is as we have more experience in time, our perspectives are impacted and influenced by that and we look at the things that we have experienced, and then we see the new things that we're experiencing.
Speaker AAnd you go, well, what kind of a filter am I going to use to process this new data set, this new stream of information, the tsunami of shit and the deluge of data?
Speaker AAnd I think I know that in the many ceremonies and lodges that I've been blessed to share with you, there's always been a transformative enlightenment and kind of a cleansing in those experiences.
Speaker AHow do you see what we're.
Speaker AWhat's going on today?
Speaker AAnd how can the indigenous teachings and wisdom help us navigate through this crazy time that we're in?
Speaker CThat's a good question.
Speaker CYou know, that first thing we had to do is get people's attention.
Speaker CYou know, people seem to be stressed beyond the limits.
Speaker CAnd, you know, one of the worst crimes, I believe it to be a crime ever perpetrated upon humanity was the idea that somehow we're separate.
Speaker CYou know, once upon a time, we used to think that if the cells in the body start attacking each other, there's an issue with our immune system.
Speaker CWe call that an autoimmune deficiency.
Speaker CAnd we give them names, you know, like HIV and rheumatoid arthritis, Penis such as this.
Speaker CWell, in the beginning, it was told to us that humans were the immune system of the mother.
Speaker CWe had the power to give her a good day or a bad day, Unlike other animals who always just give her a good day because they're all on a mission.
Speaker CIt's the humans that think they can make decisions to do what's right or to not do what's right.
Speaker CAnd they call that free will.
Speaker CBut what happens is when they decide they want to start killing each other like cells in the body.
Speaker CMother surfers now from an autoimmune deficiency.
Speaker CAnd these symptoms that people are calling climate change are basically symptoms of an autoimmune deficiency.
Speaker CShe's dehydrated.
Speaker CThey call that a drought.
Speaker CShe's got chills and fever.
Speaker CShe's got convulsions and seizures.
Speaker CShe's hooked up to IVs all over the world, Thousands and thousands of companies and organizations pulling fluids from her body.
Speaker CShe's surrounded by enough satellites that from Andromeda, it looks like the Earth is in a dialysis machine.
Speaker CEverybody knows, you know, when you stub your toe, your whole body's evolved.
Speaker CWell, the Earth is now the stubbed toe of the solar system.
Speaker CEverybody knows she's in trouble right now.
Speaker CNow.
Speaker CAnd it's because of human behavior, basically.
Speaker CHuman behavior.
Speaker CPeople want to deny that.
Speaker CThat's what it is.
Speaker CAnd the behavior we have decided by watching and listening is a result of the conversation.
Speaker CSo our people say the world is perfect.
Speaker CThere's just a lot of people having a really bad conversation.
Speaker CSo if we could somehow build the agreement that everyone would raise the level of their personal poetry.
Speaker CSo the things we said to each other were actually a reflection of what we hold dear in our hearts about what it means to be human walking together on the Earth right now.
Speaker CPeople are beginning to remember, but not fast enough, that we here who are walking on the Earth are in fact testimonials to a successful lineage of humans who somehow avoided the genocide that's been going on on this planet for thousands of years.
Speaker COur ancestors avoided that because here we are walking on the planet.
Speaker CMillions didn't make it, but we did.
Speaker CSo our people believe that we were somehow chosen because we had what it took somewhere in our essence to actually make a positive difference in the transformation of life on Earth.
Speaker CAs we progress in the universe, people Forget we're rotating 1200 miles an hour.
Speaker CWe're following a dwarf star through space at 66,000 miles an hour, and no one has a clue where we're going.
Speaker CWe think that's enough motivation to sing and dance and enjoy the ride.
Speaker CPick the low hanging fruit.
Speaker CFall in love.
Speaker CRight now, it's not going to last long.
Speaker CI did an experiment on myself recently.
Speaker CI asked some of these astrophysicists and robotic engineers.
Speaker CI said, you know, here on Earth, everything is slowed way down, all the frequencies, all the energy, all the vibrations so that things appear to be solid.
Speaker CYou know, the third dimension has a definite effect on us, you know, because of these energies, et cetera.
Speaker CAnd so my life spreads out.
Speaker CIf I live to be a hundred, that's a long time on Earth.
Speaker CSo I asked my friends, I said, I wonder what I would look like if I wasn't on this ball.
Speaker CIf I was in space.
Speaker CWhat would my life be look like?
Speaker CThey said, well, you have to use that equation E equals MC squared.
Speaker CI said, really?
Speaker CThey said, yeah, that's how we got to the moon.
Speaker CI said, okay, I'll do it.
Speaker CSo My mass was 170 pounds.
Speaker CSo I multiplied my mass times the speed of lightning and then I squared it.
Speaker CSo in space I would be 1.57 quintillion units of radiation.
Speaker CThat's 19 zeros.
Speaker CThat's a lot of energy.
Speaker CAnd I said, well, what would that look like?
Speaker CThey said, blink.
Speaker CAnd I did.
Speaker CAnd they said, that's it.
Speaker CIf you blink, you miss It.
Speaker CYou go by that fast.
Speaker CSo our.
Speaker CSo it.
Speaker CThe.
Speaker CIn The.
Speaker CThe result of that experiment I did on my spirit was to realize how fleeting this all is.
Speaker CAnd the illusion of ideologies that become delusional inside this bubble that we're put in has caused us severe crisis right now.
Speaker CAnd if we want to make a difference and alter the steering, we feel the first thing we need to do is pay attention to our language.
Speaker CLanguage is the fabric of the culture.
Speaker CYou want to change something, you speak, they call it.
Speaker CYou know, it's kind of like casting a spell, you know, spelling and all that.
Speaker CSo if we say, I'm about to say something, I want it to be true, I want it to be necessary, but most of all, I want it to be kind.
Speaker CIf we're kind to each other, it makes a big difference.
Speaker CWe.
Speaker CWe reduce all of these sophisticated and complicated issues.
Speaker CPeople say, well, what about this?
Speaker CAnd what about that and these, all these ideologies, right?
Speaker CAnd I say, well, what if you just forget about all the ideologies and realize that we owe our entire existence to 12 inches of topsoil?
Speaker CThe fact that it rains.
Speaker COnce we realize that, you think, well, who.
Speaker CWho are you here with 700 and some odd billion people who all came through a mother.
Speaker CWe have that in common.
Speaker CWe also have it in common that we're all going to die.
Speaker CYou would think that we all have a mother and we're all going to die would be enough motivation to have us all get along and enjoy the ride, because we're all headed to the same place.
Speaker CLike Ram Dass says, you know, we're all just kind of walking each other home.
Speaker CThe conversations that we have between birth and death are hideous right now.
Speaker CSpeaking of the current conversation.
Speaker CSo one of the things that I feel is greatly needed is diligent attempts to alter the global narrative.
Speaker CAnd so it all begins right here, right now.
Speaker CI mean, you.
Speaker CYou can't wait for.
Speaker CFor Calvary to come.
Speaker CThere is no Calvary.
Speaker CWe have to make the difference in our everyday conversation because it is all energetics and it is all connected.
Speaker CYou know, we what?
Speaker CI think quantum physics calls it the entanglement theory.
Speaker CWhat happens on one side of the universe is felt on the other.
Speaker CThe whole place is connected.
Speaker COnce we actually remember that, then we can make a difference.
Speaker CAnd so then we start speaking kindly to each other.
Speaker CWe start being respectful and bringing dignity to the situation.
Speaker CWe start caring about the children, we start caring about the water, we start caring about the topsoil.
Speaker CAll the things that really Matter about keeping this sweet dream of life on earth alive.
Speaker CWhat we're doing now, we can see the end of the trail.
Speaker CI mean, there's more plastic in the Pacific Ocean right now than there is fish.
Speaker CSo, I mean, we.
Speaker CWe have to alter the course.
Speaker CAnd it begins by the.
Speaker CI mean, you got to track it.
Speaker CBut believe me when I tell you it begins with the next thing we say.
Speaker CHow we speak to each other makes a huge difference.
Speaker CSo much so that when I take these trips to Europe and Africa and South American places, this is what comes up.
Speaker CI was in Africa not long ago in Kenya, and I was talking to the Maasai people, okay, living in the bush, right in Kenya.
Speaker CBig old fella.
Speaker CBeautiful regalia.
Speaker CThey love red.
Speaker CI mean, so everything is shades of red, you know?
Speaker CAnd he grabs my arm, and that's the way they greet you.
Speaker CI didn't know that at the time.
Speaker CI was a little bit intimidated.
Speaker CHe grabbed my arm, and he said something in Maasai language.
Speaker CIt sounded kind of like he was just clearing his throat.
Speaker CAnd I asked my interpreter, and I said, what did he say?
Speaker CMy interpreter said, he asked you how the children are.
Speaker CI said, he asked me how the children are.
Speaker CHe goes, yeah.
Speaker CAnd I was so touched.
Speaker CI had never.
Speaker CI mean, upon meeting somebody, that's never been the first question, how are the children?
Speaker CAnd then my interpreter told me, he also said that whatever I said in response to that question would tell him everything he needed to know about me and the culture that I come from.
Speaker CAnd so I'm thinking, this is what we need.
Speaker CThis is the kind of empathy and the kind of compassion that's missing in the conversations here today.
Speaker CYou know, how are the children?
Speaker CChildren of the future.
Speaker CWater is life.
Speaker CThe earth gives us food.
Speaker CEven the.
Speaker CIn our language, the word for plants is basically translated into English as those who care for us.
Speaker CYou know, the plant people are those who care for us.
Speaker CSo they are our relatives, our keepers, and they teach us about forgiveness, because no matter what we do to them, they keep coming back.
Speaker CThat's a beautiful forgiveness.
Speaker CAnd so this is what I believe.
Speaker CI believe that if we really want to make a positive change in anything we're doing, it begins with how we speak to one another.
Speaker CWe have to have respect and dignity.
Speaker CWe have to have love and forgiveness and compassion and empathy and reverence and all of these wonderful qualities.
Speaker CAnd those qualities have to be inherent in every conversation that we have now more than ever.
Speaker CBecause right now, linguistics is like a medic in a battlefield.
Speaker AI have to not Only echo that.
Speaker ABut it doesn't surprise me with the synchronicities of what you're talking about and the path that I've been on over the last several years, I've been developing this, what I call as my philosophy of reality and what I call it, the name of it is Informatica.
Speaker AAnd informatica is just the simple things of the nut of the nugget, or what first people refer to as first principles.
Speaker AThinking, right.
Speaker AAnd you have to get to the.
Speaker AThe essence of whatever it is, sans all of the wrapping and the.
Speaker AThe packaging that people have been putting around the language.
Speaker AAnd one of the core components of Informatica is that language is the operating system of your mind.
Speaker AThe words, the letters, the sounds, the symbols all have certain meaning.
Speaker AAnd they have.
Speaker AAnd when they're put together, they become these ideologies that you're talking about.
Speaker AAnd to the point you were making about how polluted essentially our conversation is, and it needs to be improved.
Speaker AThere's been a deliberate effort and intent, from my perspective, to mangle and manipulate the language, the linguistics, the meanings we have, all of this confused chaos of crap, and the conversations about our identities and our genders and our purpose and our place in reality and.
Speaker AAnd in the.
Speaker AThe societies that we inhabit and that we navigate.
Speaker AAnd I think one of the most important things, again, that you just talked about is the purity of the conversation, of the language in the conversation where it's coming from the individual, the integrity and the dignity and the authenticity of the individual and the words that they use to not only describe themselves, but the relationship that they're having with not only other people, but with the universe, with the cosmos, with the Mother Earth.
Speaker AYou know, the whole idea that plants and animals and everything is actually alive was something that indigenous and ancient cultures throughout millennia, through all of the cosmologies of cultures that we've been able to unearth and decode and decipher and try to gain meaning from.
Speaker AThey all have a common theme and characteristic in their cosmologies that somebody from up there came down here, told us something, taught us something, showed us something, maybe even had something to do with our development.
Speaker ABut all of the cultures looked at reality as everything was alive.
Speaker ANot only us and the animals and the plants and Gaia and the solar system, the sun, the galaxy and the universe were all living beings.
Speaker AAnd I think that the purity of understanding the reality of that is where the true essence of the conversation that you're talking about will, will come from.
Speaker AOnce people get rid of all the Crap and they get to really what it is that.
Speaker AHow do you feel about the, the nature of consciousness and reality that you inhabit?
Speaker ADo you have an understanding?
Speaker ADo you have a respect?
Speaker ADo you have a way in which you are communicating with it that enables you to be as pure and as flowing in the flow in the daoist perspective.
Speaker ARight.
Speaker AI've told my daughters, if you don't go with the flow, the flow will make you go.
Speaker AAnd you will find yourself either having a good trip down the river of life or you're going to be beached and maybe not even have a boat to float in.
Speaker ARight?
Speaker COr like some people, hang on to the bank.
Speaker AThere's a lot of that going on right now, don't you think?
Speaker CYeah.
Speaker CSo I'm saying hanging on to the bank, waiting for a, waiting for a windfall.
Speaker AThey're waiting for somebody to throw them a rope, throw them a buoy, throw them a paddle, throw them a boat, throw them something, but they're not moving because they're stuck on the bank.
Speaker CWell, you know, we say that in your mind, speaking about the mind, you know, our elders always told us that the coyote lives in the mind.
Speaker CAnd the coyote knows your language, it knows your favorite words, knows the stories you like to hear, and tells them to you over and over.
Speaker CAnd you get used to it.
Speaker CIt's a comfort zone.
Speaker CThe eagle lives in your heart, always tells the truth.
Speaker CMight not be what you want to hear, might use words you're not used to, might say things that make you feel uncomfortable, but it's the truth.
Speaker CSo the eagle and the coyote are going at it all the time.
Speaker CCoyote usually wins out because it's so familiar and it says what you want to hear.
Speaker CSo somehow another, we have to allow the coyote to exist, but just use it as entertainment value and amusement.
Speaker CDon't let it make decisions.
Speaker CAnd so value based decision making skills need to come from the heart, not the mind.
Speaker CThe mind is a trickster.
Speaker CSo that's, that's how we feel about that.
Speaker CAnd it's interesting, you know, because one of the things that, that I thought was interesting is like on this next trip to Germany, they've asked me to, to recite native indigenous perspectives on ethics, morals and value based decision making skills.
Speaker CAnd so when I speak them into this machine, they've set up this computer, it automatically translates them into a software program that installs them in robots.
Speaker CAnd I was very, you know, like weirded out by.
Speaker CAnd I'm saying because in my mind, because I'm so limited, I wasn't really thinking about artificial intelligence as though it were a humanoid, you know, and that they needed to be programmed.
Speaker CBut then I started thinking about it and it is kind of like what we've become.
Speaker CAnd so I said, well, you know, first we need to install these ethics and morals into humans.
Speaker CThe robots think we can take care of them later.
Speaker CI said, you know, it's humans who have forgotten what that means.
Speaker CAnd.
Speaker CAnd it boggles the mind when you see some of the lack of ethics and morals in humanity when people become angry or fear based or greedy, one sided.
Speaker CAll of these things that are just the opposite of compassion and empathy and respect and dignity against people that are in your own species, your own family.
Speaker COnce upon a time, for instance, all the races had a mission.
Speaker CYou know, the red people were in charge of the fire, and the white people were in charge of the air, and black people were in charge of the earth, and the yellow people were in charge of everything else.
Speaker CAnd we all sat at the table and everybody respected each other.
Speaker CWe were on a mission, not unlike everybody else on the planet.
Speaker CAnd our main goal was to keep the dream alive, make people happy.
Speaker COne of the events that really shaped some of the morals in me, some of the transformers, and I'm still, you know, digesting this.
Speaker CI was in a village in Africa once where, you know, they don't have any police or no jails or anything like that.
Speaker CEverybody just kind of like does what they're supposed to do.
Speaker CNobody commits a crime.
Speaker CThere's not even a word for it, you know, but having said that, this one old fella knocked another fellow over and when he did, he hit his head and it killed him.
Speaker CAnd so I wondered what they were going to do about that because people were, you know, people took sides immediately.
Speaker CYou know, one guy gets the other guy.
Speaker COne guy's dead, He's a victim.
Speaker CThe other guy killed him.
Speaker CWas it an accident?
Speaker CI mean, it went on and on and on.
Speaker CIt didn't last a long time, but it was peeing.
Speaker CSo they took the guy and they tied him to a chair and set him in the middle of the village, blindfolded him.
Speaker CAnd the whole village came out and sang his birth song to him.
Speaker CAnd then they told him stories about his family because, I mean, this village had been there for 10,000 years.
Speaker CThey knew every.
Speaker CEverybody knew everybody.
Speaker CI knew your grandfather, I knew your great grandfather, you know, so they're telling him all these stories within an old time.
Speaker CHe's crying like a baby, you know, from, you know, he was Just so remiss, you know.
Speaker CSo towards the end of it, there was a lady in another one of these little crawls, like the little huts they lived in, who was just about to give birth.
Speaker CSo they took him into that crawl, still blindfolded, and had him deliver the baby.
Speaker CShe delivered the baby right into his hands.
Speaker CHe couldn't see anything.
Speaker CHe could only feel it, smell it, you know, hear it, and he couldn't see it.
Speaker CWell, after he.
Speaker CAfter the baby went into his hands and he carried the baby over to the woman blindfolded, he fell to the ground in a fetal position and, like, primaled right there and became a priest.
Speaker CTo me, that was a beautiful expression of rehabilitation in the moment.
Speaker CThe same day, all of this happened the same day.
Speaker CI mean, he didn't have to serve 20 years in a penal colony.
Speaker CYou know what I mean?
Speaker CHe didn't have to do all of these things.
Speaker CIt just doesn't really create rehabilitation.
Speaker COf course, it's sad, but instead of losing two people, we lost one person and turned the other one into a priest so that he could help other people.
Speaker CI was.
Speaker CI'm still digesting that.
Speaker CAnd that happened 15 years ago and.
Speaker CBut I still think about it.
Speaker CI mean, it was deep and intense about what people can do when forgiveness is at the top of the chart and mercy is at the top of the chart, and respect and dignity.
Speaker CAnd so I'm thinking, you know, would that have happened here in the United States with the kinds of systems we've got set up?
Speaker CProbably not.
Speaker ANot a chance.
Speaker CNot.
Speaker CBut this is the direction I really feel that the earth needs to move in.
Speaker CHere's another story.
Speaker CI think a quick story.
Speaker CThe Trail of Tears.
Speaker CAll right?
Speaker CI knew my great grandfather.
Speaker CMy great grandfather was a toddler on the Trail of Tears.
Speaker CAnd so he told me stories about it from 1837, 1838.
Speaker CAnd one of the stories was when we left here to go out to Oklahoma, people were concerned about what to do with the treasure.
Speaker CWell, when the colony people, colonial people, colonizers, heard the word treasure, they thought, gold.
Speaker CThey're still digging up these mountains looking for that gold.
Speaker CBut that's not what we meant when we said treasure.
Speaker CThe treasure that we didn't want to leave was all of the songs we had for all the trees and the flowers and the plants and the animals.
Speaker CAll of those songs were sacred songs.
Speaker CAnd we couldn't take them with us because they're here.
Speaker CThey're not in Oklahoma.
Speaker CThat's a different place.
Speaker CSo that was one of the saddest aspects of departure was we had to give up all these songs.
Speaker CSo they fretted over what they were going to do with them because they didn't want them to fall into the hands of the colonizers.
Speaker CBecause they seemed to be destroying everything they touched.
Speaker CSo after some debate, this old grandmother stood up and she says, there's only one place where our treasure will be safe.
Speaker CThey said, what's that?
Speaker CShe said, we had to get together and come up with the sweetest dream we can think of and put our treasure in that sweet dream.
Speaker CShe said, these people live in a nightmare they'll never have access to.
Speaker CIf someone of these people happens to stumble into our sweet dream, they're welcome to the songs.
Speaker CThese songs were made for the people who live in the Swedish dream.
Speaker CAnd so I remember that to this day.
Speaker CI mean, he told me that when I was 8 years old.
Speaker CBut I'm thinking, this isn't perishing, you know.
Speaker CHow do we keep the sweet dream of life on earth alive?
Speaker CHow do we keep respect and dignity and.
Speaker CAnd.
Speaker CAnd.
Speaker CAnd generosity and mercy and most of all, love.
Speaker CHow can we keep love alive?
Speaker CYou know?
Speaker CI say, well, who do you love?
Speaker CWhat do you love?
Speaker CPeople have forgotten.
Speaker COne of the things I've noticed, too, is whatever we call the truth.
Speaker CYou know, it's like truth left town, truth is gone now.
Speaker CPeople got the word opinion confused with truth.
Speaker CYou have an opinion, you think that's the truth.
Speaker CWell, they said, truth left town.
Speaker CI said, yeah, he's gone.
Speaker CThey said, where'd he go?
Speaker CI said, he lives up behind my house by Jack's River Falls.
Speaker CAnd now if you want to find the truth, you got to go deep into the forest and find a waterfall.
Speaker CThat's where the truth will be.
Speaker CAnd so truth hung out there for a while, several years.
Speaker CAll of a sudden, here comes beauty walking down the road.
Speaker CTruth forgot all about beauty.
Speaker CBut then when he saw it, it all came back to him.
Speaker CAnd he just.
Speaker CHis heart just exploded.
Speaker CHe just fell in love with this beautiful woman entity.
Speaker CWell, she didn't want to have anything to do with him at first because he'd been in the forest so long, he looked a little tattered, you know.
Speaker CBut the truth is persistent.
Speaker CSo she finally saw the truth, and she fell in love with the truth.
Speaker CSo they got married.
Speaker CSo now our people say we don't have to look for the truth anymore.
Speaker CWe just look for beauty.
Speaker CAnd so I could say, don't you think those grandbabies are beautiful?
Speaker CAnd you'd say, boy, ain't that the truth?
Speaker AVery nice.
Speaker CYeah.
Speaker CThese kinds of stories and the use of these kinds of words in this kind of language is what we're, is what we're going to have to do to change the outcome.
Speaker CYou want to change the future, you really have to change the conversation because it will lead to our destiny.
Speaker CWhatever we talk about, we've already established our destiny.
Speaker CAnd I think in the scriptures it said, he who lives by the sword will die by the sword.
Speaker CWell, I think you could say he who lives by a horrible language will die by a horrible language.
Speaker CBecause that's what happens.
Speaker CYou create your destiny.
Speaker CSo you've got.
Speaker CI mean, it's imperative that we start speaking to people in a kind manner.
Speaker CThat we start giving people respect, everybody wants respect.
Speaker CThat we start bringing dignity to the situation.
Speaker CAnd all these other ones like forgiveness and mercy and reverence, compassion and empathy will follow suit because our people said we were only.
Speaker CMy grandfather told me this one time, he said we were only given two rules, he said, but they weren't sophisticated or complicated enough.
Speaker CAnd the colonizers had the capacity to mess up a two car parading.
Speaker CThe first rule was to love the creation with all of your heart.
Speaker CAnd the second rule was to love all your relatives.
Speaker CSo if you love the creation and you loved all your relatives, we've got a shot at thrivability that will keep the dream alive.
Speaker CAnd we can enjoy the low hanging freedom and we can sing and we can dance and we can care for each other.
Speaker CBecause originally we were shepherds and stewards and caregivers.
Speaker CThat's when for hundreds of thousands of years, we foraged and we gathered and we hunted and cared for the forest and we cared for each other.
Speaker CMostly we hear the bad news, you know, the thousand years of peace, you know, as soon as you hear the story and it says okay, and they lived happily ever after, there's no more story.
Speaker CThey don't write it down again until somebody hits somebody, you know what I mean?
Speaker CThen they start telling the story again.
Speaker AYeah.
Speaker CSo for thousands of years we were happy and at peace.
Speaker CBut nobody hears about.
Speaker CWe only hear about the wars and the fighting and the mischief.
Speaker CYou know, that language starts to be wrapped around that.
Speaker CSo, you know, the English language has lie, cheat, steal, manipulate, plot, scheme, deceive.
Speaker CYou can't say those things in indigenous languages.
Speaker CThere's no words for them.
Speaker CYou want to keep the sweet dream alive, keep the language sweet, you know what I mean?
Speaker CSay good things that will keep the actions higher as well, because actions and Behavior follows the language.
Speaker CSo I think about that.
Speaker ASo bringing that to our current set of circumstances and the chaos and the crap and the conversation that's going on around the planet.
Speaker AI've noticed that my husky has just arrived.
Speaker CThat's right.
Speaker CWelcome that.
Speaker CYeah, yeah.
Speaker AThe conversation is.
Speaker AIt's purposely polluted, in my opinion.
Speaker AThere's been an overt intentional effort to cause the chaos and the crap that's conversation.
Speaker AAnd at the same time, it seems to be.
Speaker AAnd like your thoughts on this, it seems to me that it's.
Speaker AIt's rather isolated in that the majority of the conversation with all of the nonsense in it, the carefully crafted and curated crap that they've thrown into it, is really.
Speaker AIt seems to be kind of limited, in my opinion.
Speaker AIt's a smaller group of people that are doing this.
Speaker AThey just happen to be the noisiest, the loudest, the most persistent in trying to push the stuff that they've curated to cause the confusion and chaos.
Speaker ABut when I go out and I leave my little bunker here and I go and engage with humanity and the little town that I'm in, I don't see all of this as much of the volume and velocity would indicate that it would be out there.
Speaker AThere seems to be.
Speaker AFrom my perspective, I think what's happening is we're seeing a paradox of change.
Speaker AWe're seeing an old cycle of energy that is diminishing in its substance and the intensity that it has been on.
Speaker AIt's been about 400 years or so.
Speaker AWhen I look at things like astrology and the different cycles within cycles of the energy of the cosmos, and that while that one's diminishing, there's this other one that's emerging.
Speaker AAnd we're kind of in that cross parable of the diminishing and the new one that's arising.
Speaker AAnd in that space is a bunch of confusion because of the transformation of energies.
Speaker AWhen I go out and see that I engage with humanity and the rest of reality outside of my bunker.
Speaker AI hear the chaos that people say is existing, the conflict of ideologies, and all of the chaos that people are trying to shove into the conversation.
Speaker ABut I don't see it when I go outside.
Speaker AI see it and hear it from the feeds that people are manipulating to shove their information and their version of reality into the.
Speaker AThe news and information that you have access to.
Speaker ABut when you dump that and you go out and you just engage with humans, it seems like there's more of a.
Speaker AAt least let me put it this way.
Speaker AIt seems to me that this transformative energy that we're going through, this paradox of change, that there's more people that are feeling and engaging with this rise of new energy, they don't know what it is.
Speaker AThey're confused because the information they've been given to filter the information has been, you know, it's purposely been manipulated to cause the confusion.
Speaker ABut people are starting to feel the rise of this new energy, and they don't know what to do about it.
Speaker AThey feel like it's probably a good thing, but they're still feeling the effects of all the crap, so they're having a hard time filtering the good stuff.
Speaker AThat's about.
Speaker AIn the energetic cycles of what we're seeing.
Speaker ADoes that make any sense to you?
Speaker ADo you see any of that kind of.
Speaker CAbsolutely.
Speaker CI call it as people with the lack of clothes.







